Vegetarians and Vegans may not yet be passe but Freegans are hot on their heels encouraging a less consumer driven, more community orientated society. Dawn Mellowship investigates the Freegan ethics.
The Macmillan English Dictionary defines a freegan as “a person who consumes food that has been thrown away, especially someone who wants to protect the environment by reducing waste.”
Whilst this defines a minute aspect of freegan activities it leaves out the core principles and many other freegan practices. U.S. freegan representative Adam Weissman sheds some light on the matter,
“A common misunderstanding perpetuated by the media is that freeganism is this act of dumpster diving, of going into trash and pulling out things that people can use. The media have focused on recovering food from the rubbish and whilst that is certainly something that freegans do it is like saying vegetarians eat asparagus. They may do but that is not the definition of vegetarianism.”
The Freegan Dilemma
“Similar to vegans freegans share a concern about world consumption. However we extend the argument to realise that under an economic model where profit is the only overriding consideration for anyone in business, we as consumers are complicit in a form of exploitation. Every product we buy is implicated in various forms of exploitation from worker abuse to environmental destruction to cruelty to animals.
Freegans believe that since none of us individually would want to support these kinds of injustices we have a moral responsibility to the greatest degree we are able to step outside of this ruthless and destructive economic model. Instead we field cooperative community projects and live a lifestyle based around ecological sustainability, sharing resources and living ethically without being dependent on the capitalist economy to provide for our needs.”
Freegans maintain that on a planet of finite resources we cannot sustain our current competitive economy indefinitely. This is not really a cutting edge concept as the reality is that ‘freegan activities’ have existed for thousands of years. UK based freegans Martin and Alf elaborate.
“Most people in developing countries re-use what they can, and recycle even such things as cardboard, plastic packaging and timber throw-outs. Most of these people have had very little consumer media conditioning and have a deep understanding of working for the good of society and are content to live on very little and place much higher emphasis on social values and the importance of family and friends.”
An Inequitable society
Freegans also aim to reassume their time, refusing to be ‘enslaved’ in jobs that only serve to fuel the capitalist profit driven economy and instead devoting their time to what they consider to be truly important in life. By opting out of a consumer society they diminish their financial needs and live off what others dismiss as refuse, recycling and repairing materials to avoid the need for constant purchasing. They find this to be more fulfilling and less taxing on an already overburdened natural environment.
Freegans consider one of the most detrimental components of our contemporary Western lifestyles to be the enormous amount of waste we accumulate courtesy of our disposable goods society. Their worries are not unfounded. According to Defra on average each of us produces around half a tonne of household waste per year, with the UK as whole producing over 100 million tonnes a year. Less than 20% of the waste we create in the UK is recycled.
Freegans identify innumerable injustices within our society that they believe to be damaging to society and the environment as a whole. Adam Weissman says, “Our advertising culture gives us an inflated sense of what we actually need.”
Along with this we are constantly being encouraged to replace our goods and many products are manufactured with a shelf live to ensure that we do this. Fashion trends are fleeting and we are persuaded to go out with the old style in with the new creating more unnecessary waste. Heather Rogers, journalist, filmmaker and author of Gone Tomorrow: The Hidden Life of Garbage (The New Press 2005) explains that the volume of waste overflowing landfills pollutes our environment and compromises our health as landfills exude potentially cancer causing chemicals. Incinerators pour out heavy metals linked to asthma.
Freegan’s see our economy as being dominated by the petroleum industry, an eco-disaster and inseparable from warfare, as third world countries are forced to bow to the United States to suit the demands of oil conglomerates.
These are just a tiny smattering of the world’s hundreds of environmental and social issues that freegans are concerned about.
Freegan Roots
For New Jersey based freegan Adam Weissman becoming a freegan was a logical extension of his life’s commitment to ethical consumption.
“I became vegetarian at about 8 or 9 years old out of concerns for the life of animals and by 12 I was vegan. As a teenager I would eat only organic foods concerned about the environment and the impact on wildlife of pesticide use and a range of other chemicals used in agriculture. The more I researched even organic farming I came to realise that in a profit driven system even local organic farmers cut corners when it came to being able to produce a profitable product. So, I decided that I would need to find another means for producing my food.
Originally that would be just growing my own food thus being directly responsible for everything. Then largely by accident I came to realise the huge volume of food that is being wasted. I recognised that in reclaiming that food not only was I contributing to no further consumption of resources and no further harm to living beings but I was actually taking a positive step in reclaiming waste and diverting it from landfills. Over the years I have just found more ways to not be a part of the purchasing economy. I don’t have a car or drivers license and don’t buy all manner of consumer goods. I am mindful of the broader impacts of all the decisions of my life.”
A Day In the Life
So what does a freegan do on a typical day? Obviously freegans have differing practises and some are more pro-actively involved in promoting their lifestyle than others but Martin and Alf give us an idea of their particular routine.
“We try to practise our ideals by using our time and effort to serve others in love. It can take the form of doing free labour for anyone who asks, or talking with people about freeganism and the higher ideals of life. Our friend has produced some literature on these topics and for the last few years we have been travelling throughout the UK and handing these books to whoever would like to read them.
We live simply, and act according to our conscience. In the evening when we see a supermarket we sometimes stop to do some bin raiding and then do some creative cooking for our dinner. We spend the evenings socialising with one another, reading and visiting people who would like to discuss these issues further. We also spend time maintaining and improving our camper which is fully decked out with a kitchen and storage space.”
Freegan Practices
There are many ways that Freegans seek to ameliorate their consumption levels and preserve precious resources. Adam says
“What is vital about freeganism is renewing and building community on a local level and starting to build some of these perspectives in a practical way. I think some of the projects we are doing can help that path to transition.”
A few common freegan practices are listed below:
Wild Foraging - foragers locate and harvest foods “finding edible plants that grow all around us naturally within our eco systems and using these as food sources instead of shipping products from half a world away that are produced under environmentally exploitative conditions,” says Adam.
Free Markets - “where people bring all manner of items that they might otherwise throw away and give them away to others. People offer free services and workshops, everything from massage to free haircuts. Really trying to create a ‘Gift Economy’ that is not based around the exchange of currency or barter but around the idea that if everyone provides freely for the common good of society then everyone’s needs will be met.”
Freecycle - an internet swapping community where you can exchange, get free items or announce unwanted items for free that others can utilise.
Guerilla and Community Gardens - “growing community gardens in abandoned lots of land, turning them into food bases that help to renew communities.” This allows us to be self-sustaining by producing our own food rather than relying on global supermarket chains to provide it by ‘exploitative’ means.
Urban Foraging / Dumpster Diving - Recovering useable discarded items from dumpsters whether food or otherwise.
Not everyone is going to jump feet first down the freegan route but many are happy to take elements on board and Adam is encouraged by the response of some individuals.
“People approach us all the time wanting to share their skills. We have a guy who wants to teach people to grow gardens on their windowsills using empty milk crates for example. That is the nature of mutual aid, building this web of connections and mutual support where we share voluntarily what we have to offer to the community.”
Information Resources
www.freegan.info
http://www.freecycle.org/
www.globalissues.org
http://wetlands-preserve.org/
http://scavengeuk.mine.nu/
http://freegan.freeservers.com/ (Planet Freegan)
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